Few historical maps of Ghana’s Volta and Oti regions have been invested with so much political and sociohistorical meaning as Hans Gruner’s 1913 map of the Togo Plateau. Gruner, stationed for over twenty years at Misahöhe in present-day Togo, was a long-time colonial administrator known for his ethnographical and historical knowledge of the area.
Travel journals provide some of the first written sources on Akpafu. I have previously posted an excerpt from a 1887 journal by David Asante. This here is an excerpt from a similar journey two years later. The whole journey took three months, but this excerpt relates only a trip to two Akpafu towns on 17-18 December 1889.
This is the first ever published account of a visit to Akpafu. It was written down by David Asante, a Twi pastor who travelled throughout today’s Volta Region in the company of some white missionaries. The journey took place in January 1887; the date of the visit to Akpafu was January 25th, 1887.
One of my projects here at The Ideophone has been to track down early sources on ideophonic phenomena. For example, I have suggested that we may call the 1850’s the decade of the discovery of ideophones in African linguistics. But we can push back the linguistic discovery of ideophones a little further by looking to other traditions.
Sigismund Wilhelm Koelle is one of the founding fathers of African linguistics, and 1854 was one of his more productive years: he published the first large-scale comparison of some 200 African languages (the famed Polyglotta Africana), but also a corpus of Kanuri folklore, a grammar of Vai, and a grammar of Kanuri.
The oldest written fragments of Siwu found so far come from Rudolph Plehn (1898). 1 Besides some words and phrases (edited and published in 1899 by his friend Seidel), Plehn took down two lines of songs. To one of them I devoted a post some time ago.
Having been a small and quite isolated language for centuries, Siwu was relatively late to attract attention from outsiders. Europeans in search for gold to buy and people to enslave for the most part stayed near the coast.
Featured philologist of today is Joh. Bernhard Schlegel, for providing us with precious data on ideophones (expressives) in nineteenth-century Ewe, a Kwa language of southeastern Ghana.
