Knots are fascinating: they tie together topology, embodied experience, and material culture. As Thai textile artist and designer Nithikul Nimkulrath (2024) has pointed out, knots are the kind of thing we come to know “ through and in making”. One of her artworks (see photo) explorers the materiality of knots by translating a physical, hand-knotted container into a 3D render.

Writing is thinking. The writing process is the most neglected part of our job. We spend millions on fancy equipment and uncountable hours on training for using this or that toolkit. Yet we assume the BA-level academic writing course we once followed is sufficient; the rest we’ll just learn on the job and hopefully soon we’ll automate away with LLMs. It is all formulaic anyway.

I have been blogging at The Ideophone since 2007, and not all of it has been as ephemeral as my PhD promotor once feared. My short post documenting the etymology of Zotero is apparently the only scientific documentation of where Zotero’s name comes from; it has served as a source in Wikipedia for ages and has received over 15 scholarly citations.

Language makes us human. But there is an interesting asymmetry in our willingness to ascribe linguistic capacities to non-humans: animals are seen as having none, whereas computers may well master it according to many. What curious conception of language makes this asymmetry possible? And what do Descartes and Turing have to do with it? Notes from a new essay about language between animals and computers.

Interjections are, in Felix Ameka’s memorable formulation, “the universal yet neglected part of speech” (1992). They are rarely the subject of historical, typological or comparative research in linguistics, and as Aimée Lahaussois has shown (2016), they are notably underrepresented in descriptive grammars. As grammars are the main source of data for typologists, this is of course a perfect example of a self-reinforcing feedback loop.

There is a minor industry in speech science and NLP devoted to detecting and removing disfluencies. In some of our recent work we’re showing that treating talk as sanitised text can adversely impact voice user interfaces. However, this is still a minority position. Googlers Dan Walker and Dan Liebling represent the mainstream view well in this blog post: Fair enough, you might say.

The last time I blindly accepted an invitation to speak was in 2012, when I was invited to an exclusive round table on the future of linguistics at a renowned research institute. As a fresh postdoc I was honoured and bedazzled. When the programme was circulated, I got a friendly email from a colleague asking me how I’d ended up there, and whether I thought the future of linguistics was to be all male.

This is a the second part in a two part series of peer commentary on a recent preprint. The first part is here. I ended that post by noting I wasn’t sure all preprint authors were aware of the public nature of the preprint. I am now assured they are, and have heard from the senior author that they are working on a revised version.

One of the benefits of today’s preprint culture is that it is possible to provide constructive critique of pending work before it is out, thereby enabling a rapid cycle of revision before things are committed to print. I have myself benefited from comments on preprints, and have acknowledged such public pre-publication reviews in several of my papers. The below remarks are shared in that spirit.

Clark & Fischer propose that people see social robots as interactive depictions and that this explains some aspects of people’s behaviour towards them. We agree with C&F’s conclusion that we don’t need a novel ontological category for these social artefacts and that they can be seen as intersecting with a lineage of depictions from Michelangelo’s David to Mattel’s talking barbie doll. We have two constructive contributions to make.