It was the subtitle of this book ( From Extraterrestrials to Animal Minds: Six Myths of Evolution by Simon Conway Morris) that reeled me in, combined with my inability to resist reading the thoughts of Conway Morris on what that subtitle advertises: "Six Myths of Evolution." I'm about halfway through the book, and through three of the six myths.

I have been thinking regularly about complicity for the last several years. It became a central ethical theme of mine in 2016 and it has occupied my thoughts and ideas since.

My first post on John Farrell's *The Day Without Yesterday *identified two themes the book raises for me: the intellectual milieu into which modern cosmology came to be, and the reasons why Georges Lemaître was able to "lead Einstein and the rest of his generation into a new, truly dynamic model of the universe." (p. 53) The second post looked at the intellectual environment and ended like this: This question is

In my first post on John Farrell's The Day Without Yesterday , I identified two themes the book raises for me: the intellectual milieu into which modern cosmology came to be, and the reasons why Georges Lemaître was able to "lead Einstein and the rest of his generation into a new, truly dynamic model of the universe." (p. 53) Let's look at that milieu.

Let's start with full disclosure. John Farrell is a good friend, and we met here at Quintessence of Dust more than 15 years ago*.* John was one of the first people to read and comment on (and link to) the blog. We share many passions: science, faith/science interactions, writing, the Boston Red Sox, Shakespeare, and Harvard Square.

Chapter 9 is called "Ends and Odds." Chapter 10 is "Beyond the Reach of Chance." Between them, they advance a straw man so idiotic that I wonder whether Meyer will be able to reclaim any significant intellectual integrity in the chapters that follow. I've already noted that this is not a book of science or of serious scholarship. Now it seems that it doesn't even merit the distinction of popular science or pop philosophy.

It's been a month and a half since my last post in this series, and recently a friend asked me why I stopped. I can think of two reasons: first, I spent the month of March teaching a graduate course for the first time;

Almost two years ago, I reviewed Michael Behe's latest book, The Edge of Evolution, here on the blog. I was unimpressed, to say the least, and remain of the opinion that Behe should not be considered a serious scientific thinker given his failure in that ludicrous book.

The chapter is called "Of Clues to Causes" and it's about scientific explanation. That's an interesting and important topic, one that opponents of evolutionary theory rarely understand. Meyer's summary is predictably fluffy but not inaccurate. Those seeking an introduction to philosophical questions pertaining to scientific explanation should look elsewhere, since Meyer says little in the 22-page chapter.

The chapter is called "The Origin of Science and the Possibility of Design." It's short, unimportant and uninteresting.